Autumn Equinox Ritual 2017

This was my first Autumn Equinox Ritual and it was held at the yoga center in Adams, NY. We always gather an hour before the ritual starts to give us time to talk, settle down, prepare, and do a little group craft.

Our group craft this year was drawing our own personal wheel of the year on a piece of paper and drawing symbols or pictures of what that time of the year means to us. Next year, we will do one as a grove.

After the group craft, chatting, and letting our food for the feasting heat up, we had our pre-ritual and last minute ritual parts were assigned. We sang our processional song down to the stone circle. We sang Come We Now as a People. This walk always prepares my mind for the sacredness of the situation. Upon reaching the stone circle we gathered in a circle clockwise. The outsiders were given their offerings.

I had the privilege of being assigned to sprinkle the ritual space with water for the purification. This was followed by the incense. The bard and gatekeeper, Lady Brighid, were honored.

The earth mother was honored next and I had offered to call to her. This was followed by singing The River is Flowing. The Three Hollows was next. This consisted of singing the Portal Song while 3 volunteers made an offering of silver to the well, whiskey to the fire,  and holy water for the tree. I volunteered to offer the silver to the well.

Our ritual leader lead us into the grove attunement. Our grove does the Two Powers Meditation. 

Next up was the calling and offerings to the Nature Spirits, Ancestors, and Shinning Ones. I made an offering of whiskey for the Ancestors. I choose this because they most likely miss drinking spirits while they were alive.

The main deity of the occasion was actually several deities. Our grove choose to honor earth mothers of many pantheons because the good harvest was due to them. We choose Tailtiu, Gaia, Danu, Frigga, Prithvi, and Macha. Each person called to their earth mother and told a little about them and made their offering. I had the part of Danu. I was nervous but toward the end, the words were just flowing out of my mouth, thanks to her help. I gave her an offering of water from our local river, the Oswegatchie, which I added fresh healing herbs from my garden this summer. I felt that our Mother really needed healing because of the neglect all this centuries. I feel that the people of the planet need to turn their attention to the earth mother and start forming a relationship with her and give her offerings of thanks. Perhaps, we as a people will become more caring towards each other.

Our grove next made our individual offerings to our personal deities or spirit guides. Our seer drew the omens from her oracle card deck. The omens were good. We called for the blessings and hollowing of the waters, followed by our toast and boast. It was good to hear what was going on in our grove member’s lives.

Our magical working consisted of candle magic. I made soy candles for the grove and we did a little mediation while holding them and infusing healing magic inside.

Then it was time to reverse things. We thanked the Beings of the Occasion and the Kindreds. Our ritual leader closed the gates. We were led out of the Two Powers Meditation, and I thanked the earth mother.

Our rite was ended and we sang the recessional chant, Now the Rite is at an End. 

I am very happy to be taking part in the rituals now that I am a member of the Northern Rivers Grove.

Photo Credit: Michele O’Donnell


Lughnasadh Festival

Lughnasadh is the beginning of the harvest season. It’s when the first grains and fruits are ready to be picked, consumed, and preserved. This usually takes place around August 1st but does vary from different regions based on culture and beliefs. In the past it was even a month long event.

This festival can be traced to Ireland, Scotland, the Isle of Man, as well as throughout Northern Europe.

Lughnasadh is also referred to as Lammas; which means “Loaf Mass.” Which makes sense being that the grains are harvested, ground, and baked into loafs.

With this turn in seasons, it’s only natural to get together with the tribe, village, or community to celebrate. These celebrations also served as helping one another out with harvesting and preserving. After all, many hands make light work.

Along with celebration, comes spiritual beliefs. Being thankful for the land and weather for good crops, means life. Another year at surviving. Who can they thank? Their gods and goddesses of course. And along with that comes the stories told from generation to generation. Stories of might, bravery, perseverance, heroic deeds, and magic. These qualities were needed for their survival and their stories helped with instilling that in the people as well as fostering their imagination.

This time was the perfect time for gatherings, religious ceremonies, athletic contests, feasting, match making, and trading. So it was a happy time indeed.

Lughnasadh is named after the Irish sun god, Lugh and nasadh means assembly. The stories say that Lugh started this celebration in remembrance of this his foster mother, Tailtiu. Since Lugh is associated with skill in all things, the funeral games are a popular activity during this celebration. Some stories say this was started because of Lugh’s wedding also.

Who is right? Does that really matter? It’s time to get out in the warm sun and pick the fruits of your labor. It’s time to get together with the community in good companionship and help one another for the big job ahead. And why not thank momma earth, the gods, nature spirits, and the ancestors for the gifts and blessings received.

Have a picnic, feast, do some match making, start a trail marriage, do some trading for more supplies, have a wedding, and enjoy some good natured athletic contests. Soon, the dark time will be upon us once more.

Lughnasadh Ritual 2017

This was my second time celebrating Lughnasadh. This year we traveled to the Muin Mound Grove near Syracuse, NY at the home of Rev. Robert (Skip) Ellison, former Archdruid of Ár nDraíocht Féin: A Druid Fellowship (ADF). He is also the author of 6 books (as far as I know) as well as divination tools. 

It was an honor and a pleasure to meet him and his family, as well as members of the Muin Mound Grove. It was his book, The Solitary Druid: Walking the Path of Wisdom and Spirit, that helped me settle into a routine of making this druidy my very own and getting comfortable, as well as understanding the rituals.

For Lughnasadh, it is usually the custom for groves to hold “funeral games”, as is the tradition of the Celts. These games consist of skills of endurance and skill. Since the drive was so long, I missed the “games.” After meeting the grove, sitting and talking, and snacking, it was time for the ritual.

Some of the members of Muin Mound Grove wore their ritual clothes which was a beautiful sight to see. We started with pre-ritual and that was when I discovered the blessing it was to have a Bard in one’s Grove. The procession was a magical time walking to the ritual area while singing the procession song. One by one, we were all saged and purified by the sprinkled water and smoke from the incense upon entering the ritual area.

We all gathered in a circle and the statement of purpose was given. Then the most peculiar thing happened. At least to me it was. I have only had experience with one Grove, and only for the span of one year. The senior druid and another that was helping her, walked across the diameter of our circle to the other side and through, and then back again. It was a mysterious thing to me as I have never seen it nor did not know the meaning of it. Upon, searching their Grove’s website, I learned it was a sigil that Muin Mound Grove does. It was magical.

After, our Mother was welcomed and my favorite part of bestowing a kiss upon the earth for her was over, the bard started singing again. For the Two Powers Mediation, the senior druid did an effective job of leading us through and visualizing the underworld and upperworld and the power they behold. I really liked and felt the image of the light and power of the stars falling on us.

The portal song was done and another strange thing happened as I have never seen it but only read about it in ADF literature. The boundaries of the land, sea, and sky was done. This was such a thrilling part and I teared up because even reading about this makes me weepy. After each boundary was done the rest of the grove broke out into the chant and shivers were running through me. It was so primal and I felt as if I have done this before and felt the ancestors right there with us.

After the Gatekeeper was called to open the gates, the offerings for the ancestors, nature spirits, and gods and goddess were done. The offering for the main deity, Lugh, was given next. After, the rite was opened up for us all to go make an offering to whomever we were called to. I brought a cucumber as that was the only thing in my garden that was ready for harvesting at the time. My offering was to the Mother Goddesses that have helped me settle into accepting my role in this life.

The omen was drawn using the Ogham’s and then it was time for the return flow. I brought my own vessel that I thought would be perfect. Turns out the wooden cup leaked. Oh well. They had an actual horn vessel to use which was cool to see in person.

The toast and boast was next, which I did participate in, and then it was time to end the ritual by reversing the order in which the first part went.

It seemed like a long time and my feet were hurting from standing so long but I knew this was my sacrifice to the Kindred’s. I made it through and my heart was racing at the end from all the energy raised.

I really enjoyed my time with a different Grove; and it was an interesting thing to see how other’s do things a bit differently, while still maintaining the Core Order of Ritual for ADF.

Photo Source: Michele O’Donnell

Summer Solstice Ritual 2017

June 24, 2017

This was my second Summer Solstice Ritual with Northern Rivers ADF. It was held at the yoga center in Adams, NY in a little clearing not far from the house. There were seats for all and and a fire going in the fire pit.

We had pre-ritual where our senior druid explained what was going to happen and asked for volunteers for small ritual parts. We had a very short break and met outside where we gathered for the procession.

It is a thrilling feeling walking with your grove singing the processional song to the ritual area. You can feel the kindreds there with you, especially the ancestors. Its a nice feeling carrying on the tradition of celebrating the Wheel of the Year.

I had the honor of helping the senior druid with the purification by being in charge of the water. I really liked the feeling and felt like this was very natural and somehow I have done this before. I remember looking into a member eyes as I came to her and it was like looking into my own happy eyes. Our eyes locked and I saw such joy emitting from them; the same as I was feeling.

I also had the honor of welcoming the Earth Mother. I welcomed her in a virtual meeting and this was the second time in person. I think that it went much better and felt more natural. I actually wrote the invitation in my own words and it was inspired by an oracle card that I drew a few weeks back. It took a few rewrites and by then it was my own heartfelt invitation.

I paid close attention to how the cosmos was recreated and it made more sense and I guess I’m right on track with that in my own weekly rituals. Things are making more sense as far as understanding the ADF Core Ritual.

In the magical working a member gave her dedicational oath. It was so heartfelt and it was good to see a young person take an oath with such meaning and emotion.

Our Deity of the occasion was Manannan Mac Lir. He is usually our gatekeeper and it was interesting to hear about the sea god and he became more real to me. We decorated a wreath which symbolized the wheel that was lit on fire in times past and rolled on down to the water. The grove decorated the “wheel” with yellow flowers. Some of us crafted flowers out of yarn and paper to use as decorations. We burned the “wheel” in the “sacred fire” and it was a good offering to our sea god.

After the ritual, we had our dinner with simple picnic foods. The only thing that would have made the ritual better, is if two of my friends would have been able to come.

Photo Source: Michele O’Donnell


Beltaine Ritual 2017

The procession down the path to the stone circle was an ancient sense of déjà vu. It felt so right and I had a sense of reclaiming my heritage at long last. I felt the ancestors and God’s and Goddesses there witnessing and joining us in celebration of Summer. The nature spirits were twinkling and sparking in the fields letting us know that they were there too. The fields were full of magic.

Once there, our Senior Druid briefed us on what was going to happen. We sang our opening song and proceeded to join in a circle amidst the stones. An offering was made to the Outsiders in exchange for leaving us alone.

The ritual began and it was satisfying to be outdoors in nature with the nature spirits and the earth mother beneath our feet. I kept my shoes off for much of the ritual to connect with mother more fully.

The Two Powers meditation was fulfilling. Using the powers of the underworld and the upperworld and joining them to create a more magical, grounding, and powerful experience was effective.

I had the privilege of welcoming the Earth Mother to our ritual and I offered her cornmeal. I had the opportunity to welcome her in a virtual ritual but this was so much more. Being with my grove members in the physical plane and amidst the stones was a magical experience.

Also, I took part in adding the silver to the water during the portal song. That was unexpected as it was just decided upon right before ritual. I was not sure how and at what moment to do so and was premature in the implementation but it all worked out.

In addition, I welcomed the ancestors. I have done that a few time now and I love welcoming them and feel deeply connected to them. I offered them something different at the suggestion of a grove member and it seemed right. I offered the ancestors coffee. I heard they can get thirsty.

So to me, this was a very special occasion and was filled with emotion. Not only was this my first Beltaine celebration, but it was my first time at the stone circle. Plus, I had three roles in the ritual: welcoming the Earth Mother and ancestors, and adding the silver to the water. To me it was magical and the best ritual I have witnessed in the whole year of participating in ADF.

After, the offering to the Kindreds, the main deity was honored: An Dagda. Our senior Druid told the story of him and who he was. She is a good storyteller and makes me want to delve into the stories of the deities.

I mentioned earlier that I had three parts in the ritual. I actually had one more. During the magical working, I publicly dedicated myself to Danu. She is a mother goddess. This part probably did not mean much to the others. But, to me it meant the world. For some reason, that I cannot fully explain, it was important for me to do this publicly and in ritual. Originally, I had planned on making an offering to her and silently saying my dedication in my mind. I was not sure how or when that was going to happen. As it turned out, there was unexpected changes the morning of the ritual and the opportunity arose during the magical working. So the way opened up and I was scared to death, but forged ahead.

As always, the return flow was powerful and the toast and boast helped build connection with the other members..

After the ritual, was our “feast” I brought a jello fruit salad. I made and brought that in honor of my physical mother who always made that during my childhood.

I am grateful for my grove and the opportunity to participate and help them celebrate. I know I still have lots to learn and lots more practice needs to be done for the roles during ritual. But, I am up to the task.

Photo Source: Michele O’Donnell


Beltaine Festival

The temperature is getting warmer. The grass is greener. Birds are everywhere chirping their songs and greeting us in the morning. It’s time for the flowers and vegetation to shoot up from mother earth again. The excitement of summer and the possibilities are in the air.

It’s Beltaine Time

Beltaine is a Gaelic seasonal Spring festival mainly celebrated in Ireland and Scotland around May 1st. It’s a cross quarter day meaning that it falls between the Spring Equinox and the Summer Solstice. It can be spelled in a variety of different ways from Bealtine, Beltain, Beltane and is derived from a Celtic word, belo-te(p)niâ, meaning “bright fire.”

Spring  marked the beginning of summer or the light half of the year. In ancient times a pastoral life ruled the day. Therefore, this was the time to put the livestock out in the summer fields. Many traditions of new beginnings, cleansing, and fertility rites were observed. As usual stories were told from generation to generation to help remember traditions, rituals, and to remember the Gods & Goddesses of the land.

Bright Fires

As the name implies, fires were a main aspect of this festival. After being cooped up for the winter both livestock and dwellings were symbolically cleansed by the sacred fires. The Druids who led the people in their rituals and festivals would make two bonfires side by side on a hill.

It was thought that fires had protective magical powers and they would lead their livestock between the fires to be “cleansed.” Afterwards, the townspeople would pass between the fires or jump over a fire to insure good luck. Each household would light a torch which they then used to relight their hearth fires and candles.

I can’t help but think about how the Indigenous tribes used sage and tobacco for it’s cleansing properties. This cleansing with smoke is still carried out today with sage bundles, sweet grass, incense, etc.

The fires may have also symbolized the sun which was needed in plenty to help ensure the growth of the planting season.


After the fires died down, they used the ashes to rub on themselves, the livestock and the ground for good luck for the growing season.

Fertility Rites

One popular fertility rite is the May Pole Dance. A large pole was erected in the ground symbolizing the Green Man (nature) fertilizing Mother Earth (land). As we usually do, we like to have fun at festivals and the May Dance was born. Ribbons were tied to the pole and the unmarried men and woman would alternatively dance around the pole thereby wrapping the ribbon around the pole in a woven design.

I’m sure this served to help get the men and women together and interacting for their own personal fertility rites


Part of the festival included feasting. Feasting is something that has carried over in the celebrations of today.

Today’s Celebrations

This festival marked the beginning of the summer with fertility rites that ensured the success of the growing season. The livestock was put out in the summer fields after they were cleansed. The hearth got cleared out and fires were relit for the season. It was a time of great joy and celebration and the promise of new successful beginnings.

In modern times, we still celebrate this festival with rituals, feasting, dancing, and much joy. Although, our life has shifted from pastoral life to town life, it’s important that we keep our focus on nature and attune our lives with it to help us stay grounded and connected to the earth, ancestors, and the nature spirits. After all, we are all connected. This assures a more fulfilling satisfying life.

What are your Springtime Rituals? Please share.


Photo Source: Michele O’Donnell